UFO in Edo Period

The Iwase Bunko Library has in its possession a document entitled Hyouryuukishuu ("Tales of Castaways"), which was printed during the late Edo period (1603-1868).



The document recounts the stories of Japanese sailors who find themselves in foreign lands after becoming lost at sea, as well as castaway foreigners washed ashore on the beaches of Japan. To the Japanese people, who at the time had been living in a prolonged period of national isolation, these exotic tales must have seemed very fantastic.

Among these stories is the account of a wrecked ship with a very mysterious appearance.



According to the document, this vessel washed ashore at Harashagahama in Hitachi-no-kuni (present-day Ibaraki prefecture). The body of the ship, described as 3.3 meters tall and 5.4 meters wide, had been built from red sandalwood and iron and was fitted with windows of glass or crystal. The mysterious characters of an unknown alphabet were found inscribed inside the vessel.


Aboard the drifting vessel was a finely dressed young woman with a pale face and red eyebrows and hair. She was estimated to be between 18 and 20 years old. Because she spoke an unfamiliar tongue, those that encountered her were unable to determine from whence she came. In her arms she clutched a plain wooden box that appeared to be of great value to her, as she would allow nobody to approach it.

The document shows a portion of the text found inside the ship (see above).

Other Edo-period documents describe variations of this mysterious encounter. Toen Shousetsu (1825), a book by Kyokutei Bakin (who is most famous for his 106-volume samurai epic Nansou Satomi Hakkenden) tells the story of the same encounter, referring to the strange vessel as the utsuro-fune ("hollow ship"). Another variation of this tale appears in Ume no Chiri (1844), penned by a relatively unknown author named Nagahashi Matajirou. A thorough analysis of these two variations of the story can be found in a translated article by Kazuo Tanaka titled "Did a Close Encounter of the Third Kind Occur on a Japanese Beach in 1803?"

Contemporary fans of the paranormal know this ship as the Edo-period UFO.



Source



READ MORE»

Artificial cranial deformation

Artificial cranial deformation, head flattening, or head binding is a form of permanent body alteration in which the skull of a human being is intentionally deformed. It is done by distorting the normal growth of a child's skull by applying force. Flat shapes, elongated ones (produced by binding between two pieces of wood), rounded ones (binding in cloth) and conical ones are among those chosen. It is typically carried out on an infant, as the skull is most pliable at this time. In a typical case, headbinding begins approximately a month after birth and continues for about six months.



History
Intentional head moulding producing extreme cranial deformations was once commonly practised in a number of cultures widely separated geographically and chronologically, and so was probably independently invented more than once. It still occurs today in a few places, like Vanuatu.

Early examples of intentional human cranial deformation predate written history and date back to 45,000 BC in Neanderthal skulls, and to the Proto-Neolithic Homo sapiens component (12th millennium BCE) from Shanidar Cave in Iraq. It occurred among Neolithic peoples in SW Asia



The earliest written record of cranial deformation dates to 400 BC in Hippocrates' description of the Macrocephali or Long-heads, who were named for their practice of cranial modification.

The practice was also known among the Australian Aborigines, Maya, and certain tribes of North American natives, most notably the Chinookan tribes of the Northwest and the Choctaw of the Southeast.



In the Old World, Huns and Alans are also known to have practised similar cranial deformation. In Late Antiquity (AD 300-600), the East Germanic tribes who were ruled by the Huns, adopted this custom (Gepids, Ostrogoths, Heruli, Rugii and Burgundians). In western Germanic tribes, artificial skull deformations have rarely been found.

The Native American group known as the Flathead did not in fact practise head flattening, but were named as such in contrast to other Salishan people who used skull modification to make the head appear rounder. However, other tribes, including the Choctaw, Chehalis, and Nooksack Indians, did practise head flattening by strapping the infant's head to a cradleboard.



Friedrich Ratzel in The History of Mankind reported in 1896 that deformation of the skull, both by flattening it behind and elongating it towards the vertex, was found in isolated instances in Tahiti, Samoa, Hawaii, and the Paumotu group and occurring most frequently on Mallicollo in the New Hebrides, where the skull was squeezed extraordinarily flat.












Methods and types

Deformation usually begins just after birth for the next couple of years until the desired shape has been reached or the child rejects the apparatus.



There is no established classification system of cranial deformations. Many scientists have developed their own classification systems, but none have agreed on a single classification for all forms that are seen .

In Europe and Asia, three main types of artificial cranial deformation have been defined by E.V. Zhirov
1. Round
2. Fronto-occipital
3. Sagittal.

 Reasons
Cranial deformation was probably performed to signify group affiliation, or to demonstrate social status. This may have played a key role in Egyptian and Mayan societies. Queen Nefertiti is often depicted with what may be an elongated skull, as is King Tutankhamen. It could be aimed at creating a skull shape which is aesthetically more pleasing or associated with desirable attributes. For example, in the Nahai-speaking area of Tomman Island and the south south-western Malakulan, a person with an elongated head is thought to be more intelligent, of higher status, and closer to the world of the spirits.









Source: Wiki & verseofuniverse




READ MORE»